Sacred Garden

Air. Earth. Water. Fire. Find the four elements of nature within life, love, work, garden, and art and you’ll create a sense of balance without boredom, surprise without chaos.

These elements have long been subjects for poets.

The Fire, Air, Earth and Water did contest
Which was the strongest, noblest and the best,

wrote Anne Bradstreet, “the first woman to be recognized as an accomplished New World poet,” in her poem, “Four Elements [Fire, Earth, Air and Water].”

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In the spirit of Sunday as a day of rest, and with an invitation to you, dear reader, to find sacred places within your own garden, patio, or apartment, I give you Day 28 poetry for the 30/30 Project.  I composed four tanka: 5 line poems with  5,7,5,7,7 syllables per line, for a complete 31 syllable poem.

Sacred Garden: Four Tanka
Air
Canyon breathes, trembles
manzanilla olive leaves.
Starlings flush. Startle
golden garden bells. Birthday
gift erupts in temple song.

Earth
Angel’s apple tree
holds his palm imprint above
rootline his hands once
grasped, now both deeply buried —
roots and hands at rest in ground.

angels-apple-tree

Water
Patter on copper
rain chain drips a water chant.
Peace Rose bends toward war
veteran’s gate. I watch him stand
in open storm, hands clutch rain.

Fire
Votives lit on rocks
every night an evening prayer.
Dinosaur bones once
found here, two fossils. We too
press lantern path, watch light rise.

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While I’m happy enough with these poems – written in a day – they’re not finished, in a true poetic sense yet. Complete tanka needs a turn between lines 3 and 4, “a pivotal image, which marks the transition from the examination of an image to the examination of the personal response.” Poems, like gardens, need constant pruning, rearranging, and feeding.  What inspires you?  Why don’t you try your hand at writing tanka today while your feet are resting on a ledge.  You’ll find a complete discussion of the form on the Academy of American Poets website here.

To balance,
~Catherine

p.s. In the spirit of small things, did you know that a donation of $10 to the 30/30 Project as a gesture of support and love for poetry and its publication, is as beautiful as the tiny blossoms on Angel’s apple tree?

Five lines to challenge chaos

Is it possible to offset the apparent randomness of the universe?

California Morning Sky.       Photo Credit: James Keefe Photography

Some ladies put up tomatoes, or peaches, or apple jam against the coming winter. I decide to create a stock of writing projects as sustenance against the lengthening darkness.  By spring, I’ll have a larder of poems that adhere to formal patterns found in nature, the sunflower, for example, or the whorl of a seashell, the number of legs on a spider for instance, or the swoop of an orb found glistening in early morning.

The idea takes root as I introduce my students to poetic form and we discuss the state of poetry as a mostly formless country these days, flowing as it does so frequently in free verse.  What is found when form is lost? I prod.  What is gained when form is followed?

I ask this, of course because it’s a good beginning for an Introduction to Creative Writing unit on poetry. But the debatable merits of structured versus unstructured poetry are making headlines these days within the literary community and I want my students to understand the fray. Before you roll your eyes and wonder who cares outside of a classroom or a Paris garret, consider that poets have long considered themselves to be what the English poet Percy Bysshe Shelley writes “In Defense of Poetry” as:

“… the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.”

(You can read Shelley’s essay in its entirety here.)

It’s this role of poets as “mirrors of society,” that most concerns William Childress, a noted poet and National Geographic photojournalist, in a recent letter to the editor of the Virginia Quarterly Review, a journal of Literature and Discussion.

“Is free verse killing poetry…A blind person can see that American society is in turmoil…shouldn’t poets be trying to change things instead of writing chaos-poetry or “woe is me” diaries? Who will read poetry when they can’t find a common bond in a poet’s writing? Who likes ruptured grammar, twisted syntax and what my grandpa called flapdoodle? There’s at least a partial consensus that free verse these days consists of a lot of badwriting. I forget who said, “Poets should learn to write before they try to write poetry.”  Many of today’s poets don’t seem to realize that all writing is connected.”

All writing must be connected because all life is braided together in one way or another isn’t it.

As go the poets…
As go the canaries…
So go the humans?

Does nature, I ask my students, follow predictable patterns?

“No,” says the student who arrived late for the semester because Hurricane Isaac interrupted her flight plans from Florida. “It’s random and unpredictable.”

“Of course,” answers the biology major who cites genus and species classifications as one example of nature’s way of behaving according rules.

“Does art that most mirrors nature create more of an impact than art which seems more artificial?” I prod, quoting the philosopher Pseudo-Longinus‘ line about finding sublimity.

For art is perfect when it seems to be nature, and nature hits the mark when she contains art hidden within her.”

My students and I decide we’ll compose one sample of as many structured poetic forms as possible before we write any more free verse. We’ll read deeply from poets who follow form and from poets who made their break with form for reasons buried within the poem itself. We begin small, with a tanka, “a thirty-one-syllable poem, traditionally written in a single unbroken line. A form of waka, Japanese song or verse, tanka translates as “short song,” and is better known in its five-line, 5/7/5/7/7 syllable count form.”

Here’s my tanka-in-progress:

What one spider knows
spinning glass in dawn-dark fall —
even leaves let go.
Brilliance against the barren
this alone.  Can I believe?

Wishing you enough chaos to unsettle and enough structure to soothe,
~Catherine

p.s. Care to join our writing challenge? Up next is the cinquain, a five-line poem with 22 syllables broken down, according to lines as:  2, 4, 6, 8,and 2.